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Ryan the Rhino visits the Archdeaconry of Paarl

Start children off on the way they should go, and even when they are old they will not turn from it. Proverbs 22:6 It is very difficult to forget habits that one grows up with, Green Anglicans targets children to learn the habit of caring for creation so that they will continue with those habits as they grow, and influence their friends and families too. A very successful and fun workshop took place at the church of Annunciation, Paarl on Saturday the 11th of February 2017 where the Archdeaconry of Paarl was introduced to Ryan the Rhino. There was an attendance of nearly 50 Sunday school educators from the churches of Paarl, namely; St Bernard Mizeki, Church of the Annunciation, St Stephen, St Thomas, St Augustine, St Michael, Church of the Ascension, and Holy Trinity.  There was a wonderful diversity of teachers from teenagers through to over 70 years old! Rev Rachel Mash, Ncumisa Magadla and Nosisa Bulose took turns facilitating the workshop explaining all the ten topics found in the book Ryan the Rhino to the educators.  The educators had a chance to prepare a session from the different themes in the book such as water, land, climate change, pollution, etc.  They  showed great enthusiasm and creativity during their task of presenting the different topics.  These are wonderful teachers who certainly will make learning fun and interesting for the children. The Green Anglicans office aims to make children and the educators aware of environmental problems and to find ways to save our planet together. The aim is to remove the  thought that the earth was made  just for human survival and to engrave on our hearts the thought that it was made for the comfort of all God’s creation. – Nosisa Bulose

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Anglicans say no to nukes

SOUTH AFRICAN ANGLICANS SAY  NO TO NUKES On the day of the  State of the Nation address, Green Anglicans joined the “Occupy the Bridge” action to protest the R1 Trillion secret nuclear power deal. Civil society voiced their calls on the President, as the head of the South African government, to give power back to the people, to be accountable and to uphold the constitution of the country. The R1 trillion deal was hatched in secret  and money spent on the nuclear deal will mean much less money for education, healthcare, social grants, transport, housing, sanitation, jobs etc. The deal will bankrupt us, the citizens, and keep us in debt for decades. It is estimated that we will have to pay R100-billion a year to cover the bank loans, which will mean increases in our already high cost of living. At a previous State of the Nation Address,  the president promised that any decision to procure nuclear would follow a fair and transparent process. In 2014, the South African government signed an international agreement with Russia to build nuclear power stations in South Africa. This nuclear deal and associated government decisions have taken place in secret, without consulting with the public, and have already seen friends of President Jacob Zuma benefit from tenders awarded. Science and economic experts have demonstrated that nuclear energy is not the answer to South Africa’s energy security. At its provincial Synod in 2016, The Anglican Church of Southern Africa passed a unanimous resolution stating the Anglican Church’s opposition to the government’s stated intention to expand its nuclear energy programme in South Africa. We call on all South Africans to join us in opposing the nuclear deal, and in support of the court action by SAFCEI AND Earthlife Africa to overturn the secret nuclear deal for a cleaner energy future for South Africa. Say NO to the Secret Trillion Rand Nuke Deal! Join the Campaign! The following organisations are already involved, Safcei, Right to Know, Earth life Africa, One Million Climate Jobs and many others. Follow on Facebook www.facebook.com/StopSecretNukeDeal   The Green Anglicans chose to occupy Fr John Oliver Bridge in honour of his love for God’s Creation  

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Archbishop Thabo Speaks out on Water Injustice

Archbishop Thabo speaks out on water injustice.   Archbishop Thabo Makgoba was the keynote speaker at the launch service of the “Just Water” campaign hosted by St Pauls Institute in London. As I was preparing for this event, we learned in Cape Town that as a result of diminished rainfall over the past year, the dams supplying water for our metropolitan area are only 29 percent full, this at a time when we cannot expect our winter rains to begin before May. While I won’t go here into the linkages between the El Niño phenomenon and global warming, our water crisis had the effect of concentrating my mind on how precious water is and on how devastating the effects of scarcity can be. But apart from that, why would an archbishop be talking about water? Well, to begin with, water is mentioned 722 times in the Bible. It literally frames the Biblical story. The first book, Genesis, starts with a wonderful poetic image of water and Creation. In the beginning God created the heaven and the earth. 2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. (Genesis 1) Before creation even took place, the waters were there. Water is a primal element giving birth to life. It is no wonder that when a child is created the waters break to symbolize the start of the journey – a new life coming into the world. And in the last book of the Bible, Revelations, we have a wonderful vision of re-creation. The followers of Jesus are being persecuted and in the midst of pain and destruction, John the writer encourages them to persevere, with this vision of re-creation. 22 Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse. What a beautiful vision! Here, at the heart of restored creation, we encounter the river of the water of life, flowing from the hand of God. Water is channeled, sustaining life, not ravaging through floods.. The water is clear and clean. What a vision for our nations, if we work together to clean our rivers, and to plant trees – for the healing of the nations. Imagine clean rivers and trees soaking up carbon pollution and breathing out life-giving oxygen. Water is particularly important in Scripture because of the lands where the biblical stories take place. They are dry lands, with no great rivers like the countries of Egypt or Mesopotamia. Israel only has one main river – the Jordan, the rest of their water supply is dependent on the rains. So the yearning for water as the spring of life is a part of daily life. And so these scriptures resonate with us in sub-Saharan Africa where rain-fed agriculture accounts for more than 95% of farmed land. Without water there is no life. (International Water Management Institute) Water was present at the start of creation, and the entire history of God’s work on Earth is framed by rivers. Water in Southern Africa As I have mentioned, we are currently experiencing drought where I live. We have only three months’ supply left. And in South Africa as a whole, the drought impacts us all in many ways – the most obvious being food shortages leading to price increases, affecting the poor disproportionately. Many casuals workers have lost their jobs. The lack of water is one of the biggest business risks to our country , and with climate change drought will become more and more common. Last year the following story brought the shortages home as a reality. The family of a young pupil killed at Hlathelidumayo at KwaNongoma in northern KwaZulu-Natal, apparently over drinking water, is battling to come to terms with their loss. Fifteen-year-old Qiniso Mhlongo was stoned by a group of boys and died a day later in hospital. Community members say the altercation started over water. It’s believed boys from another village accused some girls of dirtying the available water. Qiniso was apparently trying to protect the girls from the boys who were harassing them. His mother, who tried to stop the fight, was also injured in the face. Police in the area have since then arrested two people in connection with the murder. In another part of the church in Southern Africa, Mozambique, climate change leads to the opposite effect – of severe flooding which washes away homes and topsoil, leaving the land degraded and crops destroyed. Water justice The theme for tonight is Water Justice and we can see so clearly that the distribution of water is based on inequality. We cannot talk of water without talking of sanitation and for that reason the title of my talk is Water is Life, Sanitation is Dignity. Many of the threats to water are coming from companies who pollute rivers with industrial pollution. We suffer a lot from acid mine drainage affecting our water systems. The shareholders of mining companies make a profit, but the local communities are left with water degradation. As a church we stand firmly against fracking, since for short-term profit there is a danger of water systems being polluted for decades. Large corporate farms are also responsible, as the run-off from artificial fertilisers and pesticides pollutes the rivers. In robust deabates with such company, called courageous conversations with the mining sector in particular, we are slowly finding each other in service to the community. Southern Africa is one of the most unequal countries in the world. This is seen nowhere as clearly as in terms of […]

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Carbon Fast 2016

WHAT IS A CARBON FAST? What is a carbon fast for Lent? For Anglicans, Catholics and many others, Lent is the time when we remember the 40 days that Jesus spent in the wilderness, facing challenge and temptation. It is a time when we reflect on God’s purpose for our life. Many Anglicans take this opportunity to fast from coffee, alcohol or chocolates. But this year our challenge is deeper, to take a carbon fast – to reduce the actions which damage God’s Creation. To reduce our use of petrol, electricity, plastic, paper, water and toxins. We will take small steps for a more sustainable world, and by doing so rediscover a different relationship with God, with Creation and with one another. How do I take a carbon fast? From Ash Wednesday, 10 February to the 12 of March is a time of repentance, reflection and action. Each week has a theme with a prayer and actions for each day. Here is the link to download the  40 actions for the month. Find PDF version HERE   Week Theme 10-13 February  Preparing  14 – 20 February  Food 21 – 27  February   Energy 28 February – 5 March Waste  6 March-  12 March   Water  13 – 19  March  Plants

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Carbon Fast 2015

Carbon Fast Lent 2015 How do I take a carbon fast? From Ash Wednesday, 18 February, to Saturday 28th of March is a time of repentance, reflection and action. Each week has a theme with a prayer and actions for each day. Here is the link to download the  40 actions for the month. Carbon fast calender Carbon fast calender US version THEMES for each of the five weeks: Week Theme 18 -21 February  Preparing  22 – 28 February Eating  1 – 7 March Moving 8 – 14 March Recycling 15 – 21 March Consuming 22 – 28 March Flowing

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Bishop Margaret calls on Anglicans to take the lead in water crisis

BISHOP MARGARET CALLS ON ANGLICANS TO TAKE THE LEAD IN WATER CRISIS “Let us as Anglicans take the lead in showing Christian responsibility in the use of water” The Western Cape of South Africa is facing an unprecedented water crisis. We only have 100 days of water left in our dams, and yet we are still using  26 million liters of water MORE than we should be. The situation  has reached crisis level. Let us all work together consistently and seriously to use much less water and to invent ways to save water in the home. Our use and conservation of water not only during crisis times, but always, forms part of our stewardship of Gods bountiful resources. Let us a Anglicans take the lead in showing Christian responsibility in the use of water. We are utterly dependent on the forces within nature for water. We are dependent on God. May I prayerfully invite every person tin the Diocese to: Pray earnestly for summer rain and that rain will fall plentifully in the coming winter – give thanks to Go for the precious gift of water. When we say Grace at meals let us learn to also give thanks to God for the gift  of water to cleanse and revive us. Call together all persons living in your household, including Tenants and  ask them to Obey  and Respect the municipal restrictions about the use of water currently in place and to go way beyond the  call of duty.   SIMPLE SUGGESTIONS TO DIMINISH THE WASTEFUL USE OF WATER Honour the ban on using hosepipes (do not sneakily water your garden in the middle of the night because you don’t want to lose your lawn. For now we might have to lose our lawns to save human and animal life and to have sufficient water for the production of food take a quick shower (not more than 3 minutes. Catch some of the water in a basin and use it to flush toilets or wet plants if you don’t have a shower use the minimum of water in the bath – after all this is the daily practice of millions of people living in informal settlements flush the loo only when necessary. Have a bucket in the kitchen to pour over grey water which may be used for toilet flushing. Put a clean brick in your cistern repair leaking pipes and taps IMEDIATELY Water plants and shrubs using a watering can early in the morning or at night if you can afford to install water collection tanks you are seriously encouraged to do so. Perhaps our parishes can take the lead in collecting water in tanks during the rainy season and using that and other innovative measures to nurse gardens and lawns. Report water leaks and vandalism of pipes to your local municipality collect cold water while waiting for hot water to gush from the geyser. plant water wise plants and shrubs and cover the ground with mulch if you have a swimming pool, cover with tarpaulin to reduce evaporation. teach every person in your household not to leave tap running when brushing teeth or rinsing edibles Ensure washing machines and dishwashers are full before using them if you have a bore hole – even that water has to be used sparingly simply because it may take several hundred years for the underground water to be replenished. inasmuch as saving water is part of our christian stewardship and responsibility make this venture fun for the family: get everyone involved in innovating and multiple ways to save and conserve water NOT only now during this period of crisis but even when the rains fall plentifully People of God let us live daily with an acute sense that water, fuel and food are essential commodities and  gifts we receive from Gods gracious hands. Let us develop a culture of responsible living and live simply so that others may simply live The earth is the Lords and everything  that therein is – the compass of the world and those who live therein Psalm  24:1

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