Ncumisa

I am who I am, because I believe in the protection of Godly created things

Snippets from the South

  SNIPPETS FROM THE SOUTH As we mark the start of the Season of Creation, here are a few activities that took place across the Anglican Church of Southern Africa! Please do share some pictures of how you are celebrating! The Ecumenical youth of Cape Town got together on Friday the  1st of Sep and stared with  food and fellowship. They then watched the Pope’s video – “The Letter” and broke into discussion groups for serious discussions On Sunday churches celebrated in many different ways – here are a few – St Stephens Church in New Brighton – Bishop Edie Daniels planted a tree to mark the start of Season of Creation and Arbor month. The tree will form part of the Anglican Communion forest St Andrews Alabama starting their season of creation with some special activities for the children. St Phillips Grahamstown  planted a palm tree today to earmark the opening of season of creation St Thomas Berea, Durban held an outdoor service to celebrate on the theme of  the Church and Creation. The service was held in the tea garden which has now been refreshed. An azalea bush was planted to celebrate the occasion. St Thomas in Rondebosch welcomed Bishop Martin Gainsborough, Bishop of Kingston, as our preacher this morning. (Before becoming Bishop he was the Diocesan Environmental Coordinator for the Diocese of Bristol) Church of the Ascension , Klein Drakenstein had a youth service – Rev Earl Richards challenging the young people to follow God’s call to care for creation    

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The Communion Forest at EYE23

  THE COMMUNION FOREST AT  EYE23 The Episcopal Youth Event (EYE23) was attended by over 1000 young Episcopalians and took place at the University of Maryland which is in the Episcopal Diocese of Washington The Creation Care Committee of the Episcopal Diocese of Washington decided to set up an interactive booth to share about the Communion Forest action program.   Visitors to the booth were invited to add a prayer leaf on a prayer tree and  to mark on a U.S. map any hands-on creation care projects at their respective parishes or in their respective dioceses. It was a good launching pad to begin a conversation about creation care.  We collected over 100 prayers leaves for the tree and identified over 60 projects on the map. They  plotted on a map parish and diocesan work projects to protect and restore local habitats, including planting native specious, removing invasive species, and cleaning up parks, rivers, and beaches.   We  were able to chat with a wide range of young people about the call to action found in the Communion Forest program.  We emphasized that churches around the world are already engaged in transformative acts to protect and restore habitats in their own communities. We saw substantial energy among the young people for creation care, environmental justice, and concern for climate change.  We are hopeful that that energy will translate into concrete action. A 7-foot high Communion Forest banner was printed for the exhibition Abbott McCartney Creation Care Committee Episcopal Diocese of Washington    

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CHOLERA OUTBREAK IN HAMMANSKRAAL, SOUTH AFRICA – PASTORAL LETTER FROM THE BISHOP OF PRETORIA

Giver of life in the midst of poisoned water We groan with creation. Lord have mercy The words above are part of the prayers for Penitence in the Liturgy for World Environment Day on Trinity Sunday (June 4).  If ever there was an appropriate time to pray this prayer, it is now. The Hammanskraal area has been suffering from irregular water supply for the last twenty years. Now fifteen people have lost their lives. Fifteen precious lives are lost because of the poisonous state of the water in the Hammanskraal area. Even the water from taps which is presumed processed and safe to drink, is said to stink. Health practitioners have advised people to boil water (including tap water) before it is consumed. This represents a new low in service delivery failures by local municipalities. Our politicians seem to be caught up in battles for their own survival, and the dawn of coalition politics has caught all of them unprepared. We plead with our leaders to fix their gaze on the challenges we are faced with, to apply themselves and to serve the people of our land as best they can. At present it seems as if they are serving only themselves and the parties they represent.  The tragedy in Hammanskraal and reports from Parys and elsewhere bring home what Pope Francis says: ‘We must hear the cry of the poor and the cry of the Earth’ when he spoke of Social Justice and Environmental Justice. The loss of life in Hammanskraal is a human rights issue. A dysfunctional wastewater treatment plant has led to a deadly outbreak of cholera that has left at least fifteen people dead. The Water Services Act of 1997 states the human right to water and sanitation. • Everyone has a right of access to basic water supply and sanitation services; • Every water services institution must take steps to realise these rights; • Every municipality must plan in its water services development plan to realise these rights”.  It is these human rights that are being trampled upon in Hammanskraal and elsewhere where people have started to resign themselves to the inevitable: our leaders are failing us, and we seem to be on our own. The prophet Ezekiel asks: “When you drink of clear water, must you foul the rest with your feet? And must my sheep eat what you have trodden with your feet, and drink what you have fouled with your feet?” (Ezekiel 34:18-19). As climate change impacts us more, water will become scarcer. When you combine water shortage with poor municipal services, it becomes a devastating and fatal combination. We need to also hear the cry of the Earth. If we do not protect our rivers and our water sources then how can Mother Earth look after us? We need to realise again that water is sacred, and that it is a gift from God. Water is our primal element. Christians become members of the family of God through the sacred waters of baptism. Our Muslim brothers and sisters wash their hands before prayer each time. Water flows through the pages of our sacred scripture.  At the start of Creation the Spirit of God was hovering over the waters. In the last book of the Bible the Shepherd is said to guide God’s people to springs of the water of life (Rev 7:17). Water rushes, gushes, and pours through the pages of the Bible 722 times! Let’s do what we can to preserve this sacred and life-giving commodity.  May the tragic deaths of the fifteen people who have died from poisonous water galvanise those whose duty it is deliver clean water that is safe to drink for all, especially those who cannot afford bottled water, or lack the means to boil water first before consuming it. Our deepest sympathies are extended to the families of the fifteen people who lost their lives. Your pain is our pain. Your loss is our loss. May God grant you strength to live through this sad ordeal.  We must be worried. If this can happen in the municipality that is the capital of our nation, it can happen anywhere. We deserve better. We can do better. We have to become protectors and defenders of water. This is a responsibility that belongs to all of us. We cannot escape this responsibility. We appeal to our leaders to raise their output and put the people of God in our land first. Our goodwill towards our leaders is running out. Our confidence in them is at an all-time low. It is my prayer that this tragedy may lead to the emergence of real servant leaders. The peace of God, which surpasses all understanding, guard our hearts and minds in Jesus Christ (Phil.4:7). In the service of Christ The RT Revd AJ Kannemeyer Bishop of Pretoria photo credit – Times Live

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Green Anglicans Newsletter

The First Sunday of Advent we light a candle of hope We are people of hope, and that is what we bring to the climate justice movement. “Optimism and hope are not the same. Optimism is the belief that the world is changing for the better; hope is the belief that, together, we can make the world better. Optimism is a passive virtue, hope an active one. It needs no courage to be an optimist, but it takes a great deal of courage to hope. The Bible is not an optimistic book. It is, however, one of the great literatures of hope.” To Heal a Fractured World, p. 166 Rabbi Jonathan Sacks    

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