Rachel Mash

Small Island States and Climate Change

SMALL ISLAND STATES AND GLOBAL WARMING Bishop Terry Brown     We sometimes have very strange ways of imagining or writing about small island states and global warming. For example, we may think of the small island as a kind of oil rig, locked forever at a certain height from the bottom of the sea, being overwhelmed by the rising sea level, incapable of response, a victim. Or we may speak of small island states as “sinking” into the sea when precisely the opposite is happening. We may assign blame to some, innocence to others. Indeed, small island states themselves sometimes take on these explanations. But it is not really as simple as all that.   Quite a few years ago, I arranged to have a small holiday house of bush materials constructed beside the sea on a small atoll-enclosed island on the east side of the large island of Malaita in Solomon Islands in the South Pacific. Because it was so close to the sea (the children swung from the nearby tree to dive into the sea), I arranged for the house to be on high timber pillars, the local fashion.   I had many enjoyable trips to the house but began to notice something. Rather than the sea encroaching upon my house, climbing up the pillars, sand was climbing up the pillars and my house was (so to speak) moving away from the sea. More and more sand was being deposited upon the beach. Now the tree near my house was rather far away from the sea and children could no longer dive into the sea from its branches.   I asked local people what had happened. They took me to the other side of the island, where a seawall had been constructed to protect a large church nearby. There the seawall was being eaten away by the sea and a side of the church was in danger of falling into the sea. It appeared that the sea was rising and taking away the island.   Of course, I learned, it was all about currents that were both depositing and removing sand. This would be very evident after big storms. Sometimes big gaps closed with more sand, sometimes islands were torn in two. There was a sense in which the island was alive, actively responding (often quite well) to the rising sea level, when not interfered with.   I am not suggesting there is no climate change crisis. Small island states are very vulnerable. But nature also has considerable capacity to adapt. But we contribute to climate change and paralyze nature’s capacity to adapt when we attempt to engineer or control nature: when we cover cities with concrete, when we destroy mangroves and replace them with seawalls, when we replace natural riverbeds with cement ones (remember New Orleans), when we strip the land of forest and seas of fish, when we destroy forests to grow grain to produce ethanol, and when we (including the citizens of small island states) insist that cars and trucks are the best transport, buying more and more of them beyond sustainability and putting tons and tons of pollution in the air.   I lived about 22 years in the Solomon Islands over about 40 years. During that time I have seen enormous destruction, now culminating in killer storms, flash floods, rapid sea level rise and increasing poverty, violence and corruption. It is time to reaffirm the “Justice, Peace and the Integrity of Creation” championed by the World Council of Churches decades ago.   Poverty also causes environmental destruction and climate change: the need to sell a precious area of rainforest to foreign loggers to pay school fees, the need to live on an urban flood plain because no other land is available, the failure to repair a polluting truck because there is no money to do so, and dumping garbage anywhere because the city cannot afford garbage collection.   Small island states are often just as guilty as big continent states. Just because the latter produce more pollution, it does not mean the former are off the hook. Some of the world’s worst pollution is in small island states around the world, where the need for cash in the face of poverty brings about the destruction of nature. Part of the solution is a lot less global money spent on war and much more on poverty alleviation.   The answer is a personal commitment to leave only a very light carbon footprint on this earth, to allow nature a fair amount of freedom and respect, and to address the economic and political structures of global society that both cause global warning and prohibit it from being addressed politically. The problem is not nature’s, the problem is ours.   Pope John XXIII was fond of quoting the proverb, “drops of water wear away the stone”. No matter how small our contributions to addressing climate change and global warming may be, no matter how small our island state is, let us be those drops of clean water, wearing away the stone of global warming.   Bishop Terry Brown was Bishop of Malaita, Anglican Church of Melanesia, from 1996 to 2008. He is currently Bishop-in-charge of Church of the Ascension, Hamilton, Ontario, in the Anglican Diocese of Niagara, Anglican Church of Canada.         I

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Being a young green Anglican

How to be a Young Green Anglican In the Anglican Church a young person is treasured as the light and future of the church today. As we think of the future , young people have to be aware of all the social issues that will impact their lives either directly or indirectly, including  the state of the environment.  Climate Change has seen the Anglican Church taking a stand against destruction of God’s creation, calling young people to become custodians, to care  for Creation and to become ‘Young Green Anglicans’. A young Green Anglican would work towards change starting with their personal lifestyle, as well as in their church and the broader community. This would also include action and advocacy by praying and preaching about the environment and mobilising their peers to be involved in sustainable programs, activities and campaigns. Youth structures should adjust to environmentally friendly ways of living, celebrating all environmental days and reduce their carbon footprint with actions such as: Transport –cycling or walking, lift sharing, or using public transport. Water-be committed to mending leaks, showering rather than taking a bath, not wasting water Electricity-switching off lights and heaters using appliances for short periods of time. Litter-they would not litter and would try to implement recycling at home, school or work. Simple lifestyle-they would remember that Jesus lived a simple lifestyle and realize that a person’s value is in the quality of his or her relationships with people, not in the car they drive or the clothes they wear. Umntu ngumntu ngabantu. Action and Advocacy- A Green Anglican would inform themselves about issues such a green energy, fracking, nuclear power, they would get involved in local actions such as clean up days, alien plant removal, river clean ups. A young Green Anglican takes responsibility of keeping the environment sustained, clean and in harmony as God intended “For since the creation of the world God’s invisible qualities-his eternal power and divine nature have been clearly seen, being understood from what has been made, so that people are without excuse” Romans: 1-20. Ncumisa Magadla Anglican Environmental Network   Please contact us on 021 7631300 or [email protected] if you would like to find out more about the Green Anglican movement. Join us on Facebook, Twitter or LinkdIn  at Green Anglicans

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Archbishop Tutu- A Birthday with a difference!

Archbishop Desmond Tutu – A Birthday with a difference! Like every other thing he does differently, Archbishop emeritus Desmond Tutu celebrated his 82nd at Joe Slovo informal settlement near Cape Town picking up litter in the streets. He was joined by primary kids from a neighboring school, members of The Desmond and Leah Tutu Foundation as well the Southern African Foundation for the Conservation of Coastal Birds ( SANCCOB). The drive by the Archbishop has surely left people from Joe Slovo with a responsibility to continue after him.  At the age of 82, the Arch has showed the nation that there is no excuse not to pick up plastics, and papers.  Excessive littering may create unhealthy living conditions and harm the environment, throwing items like fast foods containers to the ground contributes on pollution. Changing our environment begins with one person and soon your initiative will grow into the entire community. Archbishop Emeritus Tutu has led the way  and now the ball is in our court to take over and continue with the journey of going green, it’s our responsibility as residents of all other communities to keep it clean. Ncumisa Magadla : Diocese of Saldanha Bay Photograph: Benny Gool

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St James takes the lead!

St James Church takes the lead! St James Church has taken a lead in the small town of Ladybrand in terms of recycling. Their recycling station was launched by Duarte Hugo, deputy director for Environmental Affairs. The congregation was asked to separate their tins, plastic, paper and glass and to bring them along on a Sunday, ‘let us be good stewards of Gods magnificent creation! They also planted a wild olive tree, the first Indigenous tree in the garden of St James and possibly the first tree to be planted at the start of Arbor week! Rev Jessica McCarter , Diocese of Free State

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