Ncumisa

I am who I am, because I believe in the protection of Godly created things

March 15: War on weeds

Other seed fell among thorns, which grew up and choked the plants. Matthew 13:7 Create a natural weed-killer: Mix undiluted vinegar with a squirt of dishwashing soap, and spray weeds until they disappear. You’ll skip the sketchy environmental pollutants in most weed killers, plus, the solution helps keep future generations of weeds at bay. As you are doing your weed killing, reflect on the parable of the Sower. Some of the seed fell among thorns, which grew up and choked the plants. Jesus explained  that this   refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. Spend some time reflecting on the balance of your life. Apart from work and sleep – what percentage of your time do you spend on growing your spiritual life, deepening your relationship with your family, staying healthy, experiencing the presence of God in Creation? And what percentage of your life is dedicated to watching programmes that end up making you feel envious of others’ lifestyles, adverts that make you feel inadequate, food that harms your body, stressing about ‘the worries of this life?”

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March 14:  What does it mean to be of the Earth?

Genesis 2:7 – And the LORD God formed man [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. The whole process of living, dying, and then living again starts with Yahweh “breathing into clay,” which then becomes “a living being” (Genesis 2:7) called Adam (“of the earth”). A drama is forever set in motion between breath and what appears to be mere soil or earth (humus, human, adamah). The Formless One forever takes on form as “Adam” (and in Jesus “the new Adam”), and then takes us back to the Formless. Each form painfully surrenders the small self that it has known for a while and returns to its original shape in the Great Self we call God. “I am returning to take you with me, so that where I am you also may be,” says Jesus (John 14:3). This changing of forms is called death and resurrection, and the return is called ascension, although to us it just looks like loss. After the resurrection when Jesus “breathed on” the fearful disciples and said, “Peace be with you. . . . Receive the Holy Spirit” (John 20:21-22), he was making a clear connection with the first creation of Adam. Jesus is now re-created. He is mimicking the creation story.. God is again breathing into “the clay of the earth” (Genesis 2:7) and reminding it that it is never just earth and clay. Christians call it incarnation, culminating in death, resurrection, and ascension. Whatever we call it, this process is about all of us, and surely all of creation, coming forth as individuals and then going back into God, into the Ground of all Being. This cyclical wholeness should make us unafraid of all death and uniquely able to appreciate life. (Richard Rohr) To be of the Earth is to know The restlessness of being a seed The darkness of being planted The struggle toward the light The pain of growth into the light The joy of bursting and bearing fruit The love of being food for someone The scattering of your seeds The decay of the seasons The mystery of death And the miracle of birth. John Soos, Earth Prayers, page 288 Remember its Meat Free Monday!

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Grow your garden green

13 March: Grow your church green Genesis 1:11-12 Then God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees on the earth bearing fruit after their kind with seed in them”; and it was so. The earth brought forth vegetation, plants yielding seed after their kind, and trees bearing fruit with seed in them, after their kind; and God saw that it was good. Look at your church plant today- what is growing there? Is there space for an indigenous garden or an organic garden.   God was the very first gardener and God ‘Saw that it was good”. God placed Adam and Eve in the Garden of Eden to care for it. It is no wonder that we humans, made in the image of God, find gardens a source of relaxation, peace and tranquility. Does your church offer that space of calmness and peace for troubled souls? Even a small space can be used to create a small garden, or potplants can be placed if the yard is all concreted out. Involve your Sunday School in growing things and see the joy on their faces….   The church can also become a place where parisioners can be encouraged to grow at home, and either donate to the church or have a monthly ‘Farmers market” where people can bring their products to sell. This helps raise some extra income for those who needs it and improves the diet of everyone with fresh vegetables!

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Bishop Ellinah Speaks out on Climate Change and the Church

Bishop Ellinah  on Climate Change Climate change and the church Care of creation and justice should be at the centre of work for the Church on climate change.  The Bible teaches the wholeness of creation and calls human beings to take care of the Garden of Eden (Gen. 2:15).  The God of the Bible is a God of Justice who protects, loves and cares for the most vulnerable among his creatures. The climatic developments taking place in the world are threatening the lives and livelihood of many, especially amongst the world’s poorest people, and destroying biodiversity.  Let us as the church, particularly in Swaziland at this time work towards overcoming this model on among other things over-consumption and greed.  When creation is threatened we as churches and Christians are called to speak out and act as an expression of our commitment to life, justice and love. The fifth mark of mission for the Anglican Communion which we are part of is “To strive to safeguard the integrity of creation and sustain and renew the life of the earth.” The earth is a gift to us from God out of love for us (Gen. 1:26, 2:15) and we therefore have the responsibility for the well-being of creation in all its variety.  Noting that the lives of future generations will depend on our action now, it is time we use our power wisely so that future generations can flourish and the diversity of life on earth is protected.  Many are looking to the church for a moral lead in terms of increasingly going green which also in the long run also makes economic sense.  Running most of our buildings on solar energy will be in the long run cheaper and save on fossil fuel and the ozone layer. Anglican Bishops from all six continents meeting in Cape Town in February 2015 declared: “The World is our Host:  A Call to urgent Action for Climate Justice.”   This statement sets a new agenda on climate change for the 85 million strong Anglican Communion, Swaziland being a part of that communion.  Before all other actions the Bishops called for an urgent prayer on the unprecedented climate crisis.  The Archbishop of Cape Town and Primate of Southern Africa, the Most Revd. Dr. Thabo Makgoba who brought the group together said; “We accept the evidence of science; Human activity, especially in fossil- fuel based economies, is the main cause of climate crisis.  We heard of extreme wealth and changes to seasons; rising sea levels, acidification of sea water; depleted fishing grounds, and displaced people who are climate refugees. The problem is spiritual as well as economic, scientific and political.  We have been complicit in a theology of domination.  While God committed the care of creation to us, we have been care-less – but not hopeless. “In the words of St. Theresa of Avila, we are God’s hands and feet on earth, now is the time for us, rooted in prayer, to step up and take action on climate crisis.”  So we as the Anglican Church in Swaziland in agreement with the Bishops and in view of the prevailing climatic conditions must commit to: Energy conservation measures and endeavor to start using renewable energy Nurture biodiversity on church land Support sustainability in water Fast for the climate change initiative where we join many others in fasting and praying for the climate on the first of every month. Our fast will continue as long as we prayerfully discern that we stand in need of repentance as a church and nation Commit to use liturgical material on care for creation for use in parishes and other places of worship. Women are more dependent on natural resources for their livelihoods, so the contribution of women is essential in decisions around climate change. Our communities must be equal as in the Eucharist. Let us commit to work with the government in all her strategies to mitigate and eradicate the effect of climate change. Let’s take measures to, recycle and collect water around church building and properties Let’s support sustainable land use initiatives, including a halt to the clearing of native forests. Do not buy firewood along the roads. We all can do something to mitigate the effects of climate change if anything PRAY.   Stay Blessed, Bishop Ellinah.  

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10th March: Only fill the kettle with as much water as you need!

Come, everyone who thirsts, come to the waters; and he who has no money, come Isaiah 55:1 Clouds, oceans, seas, rivers, lakes and waterfalls are your sacred gifts of life and beauty to us, O God; teach us how to use and preserve the waters of our planet. Creator God, hear us we pray, Give us your love for the whole of Creation. We truly live on a blue planet. The oceans cover 71% of the earth’s surface. Arthur C Clarke said “ how inappropriate to call this planet Earth, when it is quite clearly Ocean!” I love to walk along the shore  and listen to the power of the waves and I am reminded of Psalm 11 which says “Great are the works of the Lord, they are studied by all who delight in them” We need to study our impact on water, we are polluting it and wasting it. Water was given to us by God as a free gift but it has become a commercial product that is sold for profit.  In some parts water has become so polluted that what comes out of your tap is not safe. Some people have not enough water to drink and others are pouring water into swimming pools. We live in a water scarce country Water fact: One in eight people worldwide does not have access to clean drinking water. We all need to make small changes to make a difference. Each saving, when multiplied by a million people, can become huge. Here are a few suggestions: Shower Bucket. Instead of letting the water pour down the drain, stick a bucket under the tap while you wait for your shower water to heat up. You can use the water for flushing the toilet or watering your plants.  If it’s yellow, let it mellow. This tip might not be for everyone, but the toilet is one of the most water-intensive fixtures in the house. Do you need to flush every time?  Fix your leaks. Whether you go DIY or hire a plumber, fixing leaky faucets can mean big water savings. Re-use your pasta or veggie cooking liquid. Instead of dumping that water down the drain, try draining your pasta water into a large pot. Once it cools, you can use it to water your plants. Just make sure you wait, because if you dump that boiling water on your plants, you might harm them. Shrink your lawn. Even better: lose the lawn completely. Instead, opt for water wise ground cover, succulents, and other plants that thrive in drought conditions. Keep an eye on your bill to spot leaks. If your water bill spikes suddenly, there’s a good chance that a leak is the culprit. Call in a plumber to check your lines to save water and cash! Install a rain barrel. Rainwater harvestingis a great way to keep your plants hydrated without turning on the hose or sprinkler. Water in the early morning. You’ll need less water, since cooler morning temperatures mean losing less water to evaporation. It’s not a great idea to water in the evenings, since this can promote mold growth. Use less electricity. Power plants use thousands of gallons of water to cool. Do your part to conserve power, and you’re indirectly saving water, too! Re-use grey water.  you can do things like re-route the runoff from your clothes washer and use that water for things like flushing the toilet.

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Celebrating Earthkeepers day

Bishop Geoff Davies, our Green Bishop, and Kate Davies led a service in the Kalk Bay Mountains in Cape Town on the Saturday of the Earth Keeper Day weekend. Kate Davies reflects on the experience: How can we reclaim the inherent mystery that belongs to all of creation, while living in a throw away culture that has covered this wonder with waste? How can we return to a magical world, one that we have made toxic with our greed and desires, with our addiction to consumerism? Could it begin with something as simple as recognizing that we are not separate from the Earth, but, breathing its air, sustained by its food, nourished by its beauty, we are part of this miracle?   Wisdom words from Llewellyn Vaughan-Lee’s ‘Shifting the climate debate onto sacred ground’, framed the thinking behind a meditative Earth Keeper Day celebration on a rocky outcrop overlooking False Bay on the Kalk Bay mountain.  Using a mandala and the universal symbolism of the life-giving elements of earth, water, fire, wind and space, a shared thanksgiving service for the gifts of smell, taste, sight, touch and hearing linked a diverse group of Christians, seeking sanctuary. As silent participants, we gazed out over the bay, looking down on the Saturday morning busy-ness in the human settlements below. Meditations by ‘geologian’, Fr Thomas Berry, drew us back to the centre and guided silent reflections on our inter-dependence and connectedness with the world around  us. The universe is a communion and a community. We ourselves are that communion become conscious of itself. There is no such thing as “human community” without the earth and the soil and the air and the water and all living forms. Humans are woven into this larger community. The large community is the sacred community. Words from Lewellen-Jones reminded us of the significance of Pope Francis’ encyclical in which he“reconnects the well-being of the Earth to the well-being of our soul, care for the Earth to care for the soul.” Pope Francis suggests that “while technology is often presented as the only solution, it proves incapable of seeing the mysterious network of relations between things and so sometimes solves one problem only to create others.” The Pope’s words came alive to this small band of pilgrims present on the mountain that morning.   “Rather than a problem to be solved, the world is a joyful mystery to be contemplated with gladness and praise.”  

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