Rev Aurelio Uqueio and his team built a cistern to save rain water. This will avoid erosion, and protect the environment. The cistern is for the church of São Miguel Archangel (maxixe – inhambane).
Saving water in Mozambique Read More »
CONSULTATION ON THE SDGS, POVERTY, ENVIRONMENT AND GENDER The Anglican Church of Southern Africa held a consultation on the Sustainable Development Goals with a particular focus on Climate Change, poverty and gender The Consultation was jointly organized by Hope Africa and the Green Anglicans. Day one was held with representatives of the Provincial Organisations, namely College of the Transfiguration, Mothers Union, Bernard Mizeki , Anglican Womens Fellowship , AYSA, ASF and GTC as well as the liaison Bishops for Environment, Gender and Social Development Canon Delene Mark shared what the Sustainable Development Goals (or Global Goals) are all about We then had a Bible Study (from Anglican Alliance) looking at Jesus Manifesto in Luke 4:14-21 and identified who are the poor, the prisoners, the blind and the oppressed in our time Each organisation presented the programmes that they are involved in in the areas of poverty, environment and gender. We also showed the results of a survey that had been carried out. It was encouraging to realise that all Dioceses are indeed involved in the SDGS, in many different ways, but we do not name them in terms of the SDGS. There is also duplication as we don’t know what each other is doing. Cecilia Njenga head of United Nations Environmental programme in South Africa gave us an inspiring talk on the Faith for the Earth Initiative. We were also delighted to have Hope Kabamba from United nations join us for the whole day. Dr Kgabe then presented the resolutions that had been passed at provincial Synod and Anglican Consultative Council , on climate , gender and the SDGS We then brainstormed how the SDGS could become part of the mission and vision of the church. We ended the day with an evening prayer on the theme of gender led by Toby Koloti from Anglican Students Federation On Day 2 we began the day with an outdoor environmental Eucharist and reflected on the theme of the just fast from Isaiah 58 – we are called to be prophetic and to loosen the chains of injustice. We identified why we should work with the Global Goals: The Global Goals are the voice of the poor and the marginalised; They enable us to amplify what we are already doing into advocacy; They ensure implementation; they will improve partnership, and streamline programmes to avoid duplication We then joined the Bishops of the Province with some of the Vicar Generals for day two. Canon Rachel Mash shared the links between gender, climate change and poverty. We saw how the fact that the goals are global can inspire us to work together for our common home. The Bishops then divided into discussion groups (facilitated by the youth people and organisation reps) to do a bible study on a vision for the New Earth from Isaiah 65 ; 17-25. Then the discussion groups looked the various resolutions passed at Province and by ACC and looked a way forward for the province of Southern Africa and the Sustainable Development Goals. It was felt that a process of awareness building, strategic prioritising and training should take place, underpinned with spiritual resources such as Bible studies and sermon materials It was felt that they are a very useful tool to help us to work better together, strategize, and evaluate process In the words of Bishop Ellinah- Diocese of Swaziland “we can see in them the footprints of Christ” #Sdgs #faith4earth Photos Vicentia Kgabe, Bino Makalanyane, Toby Koloti
Provincial Consultation on SDGS, Poverty, Climate Change and Gender Read More »
During Interfaith Harmony week Prayers for the City were held in Cape Town on the 2nd of February. Bishop Geoff Davies, known as the Green Bishop was invited to address the gathering. Here is his message It is crucial that religions work together. Thank you Dr Bhadra Shah, vice-Chair of the Parliament of World’s Religions, for coming from the USA and for your words. You reminded me of a phrase I heard from one of our Anglican clergy recently: “Diversity is Divine!” I want you all to remember this. Life on the planet evolved and was brought about by our creator through diversity. Look at the wonder and beauty and variety of nature. It is infinitely diverse and that gives it its strength. Likewise, we should rejoice in the diversity of people and races, cultures, faiths. It is what makes our lives so fascinating. Let us not feel threatened by those who speak different languages or dress differently. Let us rejoice in it. First, it is essential that the different faiths work together, not least to stop conflict between religions and work for peace. Well done CTII. It is also crucial that faith communities are involved as, hopefully, they uphold values and ethical principles – of justice, equity, compassion, love – and also honesty and integrity and service, overcoming self-seeking power and corruption. But also to work together to combat the greatest threat humanity has faced – Climate Change. And it is a threat – how would Cape Town cope with the ocean again flowing through the Flats! This is what SAFCEI, the Southern African Faith Communities’ Environment Institute, sis trying to do – work with all faiths for ecojustice, that is justice for ecology and socio-economic justice for people. If an elephant suddenly arrived at our door, we would all focus our attention on how we would treat this great animal, and we would work together. So we all, of whatever race, nationality, faith, should work together to confront environmental destruction. Climate Change and environmental destruction is so serious, we must all unite and cooperate. The “trash bash” in the wetlands at Rondevlei yesterday was important, as that is a reminder of how important our natural environment is, and how important it is that all Faiths care for God’s creation. We thank the Mayor for being there and are grateful the City is caring for eleven nature reserves, though we know they deserve even more care! And CTII, the Environment must be high on your agenda – I think higher than it is! Environmental justice is not just caring for elephants and hippo – it is about caring for our life-support systems. We know the massive concerns of social and economic injustice in our City and country, and we must overcome this. It is an offence to God that people should live in the conditions so many have to endure in our beloved country. We know the desperation of so many for justice. But we also have to recognise that we cannot survive without clean water, and proper sanitation, clean air and fertile soil. These are environmental issues. We have to care for our environment if we are to have this. Maybe the Philippi Horticultural Area is an example. There are those who want to bring “Development” and build over it, increasing the value of the land and so some will make lots of money. But this is a unique area Cape Town has been blessed with, with its agriculture and aquifer which must be preserved and protected for future generations. Protecting the environment is not only essential for our survival. What is at stake is the survival of all of God’s creation. We humans are threatening 50% of species, bringing millions of animals, insects, plants into extinction. As I walked Rondevlei yesterday I suddenly felt what an incredible Sanctuary this is. A sanctuary is a holy place for God and God’s creation. All those birds, and plants and creatures might not survive without a sanctuary like that. We must preserve wilderness areas for the rest of creation. There are billions of humans. Give space for other creatures! We know Deputy Mayor that birds don’t have a vote and can’t pay rates, but they are equally important and we have a responsibility to care for them. To end, some say we must care for people first. Men, they say in a patriarchal way (not people), are the pinnacle of God’s creation. I am sorry, but this is simply not true! We are part of God’s creation. Part of the web of life on this amazing planet of life. All, all life, is precious to God. We must protect and care for all of life. Pope Francis has said we must care for God’s creation, and he says that if you care for something, you love it. We are called on to love life – all of life, everyone and everything with life. Love it! Blessings on all of you! Amen PHOTO CREDIT – SAFCEI
The “Green Bishop’s Message for Interfaith Harmony Week Read More »
6 “Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? 7 Is it not to share your food with the hungry and to provide the homeless with shelter— when you see the naked, to clothe them, and not to turn away from your own kin? Isaiah 58: 6-7 Traditionally Anglicans fast during Lent, it is a time to prepare yourself spiritually for Easter. For 40 days we sacrifice certain things in memory of the sacrifices that Jesus made in the wilderness. People abstain from certain foods, drinks or luxuries. But is that true fasting? Isaiah challenges us to consider the hungry, the homeless and the oppressed – fasting should involve actions of justice. We live in a world where millions are facing famine due to climate change, and where thousands lose their homes to violent storms, turbo charged by the warming oceans. We live in a world where thousands of humans and millions of animals have lost their habitat in raging bush fires, fuelled by years of low rain fall. When we read Isaiah 58 we realise that all those suffering the effects of climate change are our kin.. In the family of God , we are one body, not separate nations – there is no call to make our nation great at the expense of others. We are called to care with compassion for the whole family of this Earth, our common home. Nearly 50 years ago the first men went to the moon. The astronauts of Apollo 8 took this picture of the Earth from space “Earth Rising” an iconic photograph which changed our perceptions of this planet. Rather than nations, they saw land masses without boundaries, and the thin layer of atmosphere. They realised that we have one common home, it is beautiful but it is also vulnerable. They went to the moon but discovered the Earth. The first Earth Day was held some 16 months later, and today the image endures as a uniting symbol. So this Lent we challenge you to fast for the Earth, for our common home and for our brothers and sisters impacted by climate change. At the start of Lent we invite you to make a pledge, to reduce your use of plastic, to change your eating habits, and to reduce your use of energy and fuel. This are actions we take in solidarity with our ‘kin’ impacted by climate change. Each week has a different theme – we look at food, waste, water and energy and challenge you to take actions to reduce our footprint in these areas. During the last week we encourage you to celebrate the wonderful gift of nature and to fall in love again with this Earth that we are called to work and look after (Gen 2:15) The calendar with 40 actions can be found here : Fast for the Earth Calendar #fast4earth
Fast for the Earth Read More »
CONGRATULATIONS BISHOP TSIETSI Warm congratulations to the Diocese of Mzimvubu on the installation of their new Bishop Tsietsi The Green Anglicans team was busy preparing beforehand and sadly had a huge pile of cleaning up of rubbish afterwards… Let us remember when we attend these wonderful celebrations not to forget to care for creation! Creation is groaning. #careforcreation #earthkeepers Photos Mandisa Gumada
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Feb 2nd is World Wetlands Day and Church in Creation was held at Rondevlei Wetlands. Reflecting on the beauty of the nature reserve and the wonderful diversity of the birds and eco-system we read the following reflections: “English is full of references to the soggy, wet places of the world. Have you ever got tangled up “in the weeds”? Or “stuck in the mud”? We hear calls to “drain the swamp” of corruption. These sayings all have a common origin: the idea that marshy places should be avoided, lest we become entrenched in the unpleasantness they represent. Wetlands can be highly productive biologically. But they can be quite unpleasant and inhospitable as well,. When decomposition turns anaerobic, fetid odors are produced. This all helps explain the negative reputation held by marshes, mires, and swamps. The common thread in our negative image of wetlands, psychological or spiritual stagnation, is this: when what is pure and fresh—whether it be water, our emotions, or our relationships with others—does not flow into each of these systems, the system ceases to thrive and grow and goes into decomposition and decay. As we know from the natural world, fresh water must continue to flow in and through the marsh in order to keep it healthy and biologically productive. In addition, external pollutants must be limited to what the marsh can absorb. Similarly, our emotional and psychological lives need to include appropriate amounts of compassion for others, recreation, and renewal in order for us to remain healthy. We need to balance our internal preoccupations with outward companionship, aesthetic experiences, and learning opportunities; and we need to avoid the “pollutants” of excessive stimulation, addiction, obsession, and distraction”. George Gantz Dear pilgrim, As you go into the wilderness of the land and of your heart— May you experience the ever-flowing grace of God’s presence! May you be immersed so fully in God’s love that you learn to let go and swim! May you engage deeply and radically with the natural world, as steward, co-creator, and friend! May you drink anew from the divine source, the stream of living water! And may you be transformed, may the stagnant waters of your spirit begin to flow, and may all which is dead in you rise again! God is here. The river awaits. Let the adventure begin (from the River of Life Pilgrimage – Diocese of Connecticut) Following the Church in Creation , we joined the “Trash Bash” organised by the Two Oceans aquarium
Spirituality from a swamp? Read More »
